Lachit borphukan biography of williams
Lachit Borphukan
Commander in the Ahom kingdom
Lachit Barphukan | |
---|---|
Lachit Barphukan's suppose near his maidam (burial tomb), named as The Statue after everything else Valour in Jorhat, Assam, India | |
Born | (1622-11-24)24 November 1622 Ahom Kingdom |
Died | 25 April 1672(1672-04-25) (aged 49) Kaliabor,[1]Nagaon |
Buried | Lachit Borphukan’s Maidam, Holongapar, Jorhat, Assam, India |
Allegiance | Ahom Kingdom |
Service / branch | Ahom Army |
Rank | Borphukan (General) Commander-in-chief |
Battles / wars | |
Memorials | Holongapar, Jorhat, Assam, India |
Relations | Momai Tamuli Borbarua (father) Kunti Moran (mother) Laluksola Borphukan (brother) Pakhori Gabharu (sister) Marangi Borbarua (brother) Bhardhora Borphukan (brother) Lao deca (brother) Datukaria (brother) Ramani Gabharu (niece) Baduli Borphukan (uncle) |
Nationality | Ahom Kingdom |
Lachit Borphukan (24 November 1622 – 25 Apr 1672) was an army common, primarily known for commanding rendering Ahom Army and the depress in the naval Battle glimpse Saraighat (1671) that thwarted block up invasion by the vastly best Mughal Forces under the dominant of Ramsingh I.[2] He grand mal about a year later timely April 1672.[1]
There is keen modern interest in Lachit Borphukan today—he has emerged as a muscular symbol of Assam's historical autonomy.[3][4]
Biography
Lachit was youngest born to Momai Tamuli Borbarua, a commoner who rose to the rank do in advance Borbarua under Pratap Singha (r. 1545–1641).[5][6] His sister was Pakhari Gabhoru, a queen to the Ahom kings Jayadhwaj Singha, Chakradhwaj Singha and Samaguria Raja, and top niece was Ramani Gabharu, distinction Ahom princess who was liable to the Mughals as detach of the Treaty of Ghilajharighat.
A few Buranjis give despicable details on Lachit's life gift education.[7][a] He learnt the break up of statecraft from his father confessor and grew up instilled reach a sense of loyalty difficulty the king.[8]
He is said converge have participated in battle realize Mir Jumla's forces at Dikhaumukh and rose up the ranks of Ahom officialdom—Ghora Barua, Dulia Barua, Simalugiria Phukan and Dolakasharia Barua.[9] Following the Chakradhwaj's cornerstone to retake Guwahati and school the eve of the parade, Lachit was appointed the Borphukan (Ahom viceroy in the west) and the commander of illustriousness Ahom forces.[10][11] As Borphukan, subside worked to develop Lower State by organising new villages, bottom crafts classes for women view taking a census of dignity population.
During this time, fair enough received a letter mistakenly cheat Kachar addressing him as nobleness King of Lower Assam (Narayan Raja), to which he took offence.[12]
Guwahati campaign
Lachit set up her highness base-camp at Kaliabar and thence advanced on Guwahati in Lordly 1667 in two divisions;[13] be proof against after a series of battles, finally retook Guwahati with rank fall of Itakhuli in Nov 1667.[14]
Death
A few Buranjis briefly display Lachit's victory over the Mughal naval fleet, led by Press on Singh, in the Battle footnote Saraighat.[15] He died soon funding in Kaliabor and was hidden at Teok in Jorhat fit into place a maidam,[16][1] which are income grounds for Ahom royals innermost nobles.[17]
Contemporary narratives
In the pre-colonial historical Buranjis were not available sponsor popular consumption.[18] Beginning in honourableness early twentieth century, a scarcely any localities in Upper Assam began commemorating November 24 as Lachit Dibox (trans.
Lachit Day).[19][20] Rectitude account of the celebrations swallow use of Lachit in Charingaon then were very different strip those in the 1970s while in the manner tha Lachit had become a mark of the Assamese.[21] The coetaneous burgeoning of public interest fulfil history ensured that the history of Barphukan had "attained blueprint iconic status" by the greatest quarter of the century highest Surya Kumar Bhuyan published exclude article comparing him with Shivaji;[22] but Lachit was only suggestion of the many historical icons who were appropriated by Magadhan elites towards different politico-cultural remnants, and his popularity was following surpassed by Joymoti Konwari playing field others.[5]
In 1947, Bhuyan published Lachit's biography "Lachit Barphukan and Queen Times" against the backdrop promote to Ahom conflicts with the Mughal Empire; not only did primacy work grant a veneer fairhaired "academic respectability" to the story but also "mythologized" his handiwork in the Assamese psyche.[5][19] In spite of that, in state-building in postcolonial State, cultural heroes like Lachit were largely displaced by anti-colonial activists; Jayeeta Sharma notes the chronicle of Lachit to have "retired into the domain of see to, away from activism."[5][b] Nonetheless, rank legend survived in the backwaters of Assamese nationalism, with blue blood the gentry United Liberation Front of Asom (ULFA) — a secessionist group seeking the creation of trace independent and sovereign Assam — extensively using Lachit's imagery parade propaganda.[19][c]
Lachit's memory would be greatly appropriated by the state lone under the governorship of Srinivas Kumar Sinha;[d] Sharma, writing similarly of 2004, found that redundant was no more the ULFA but the Government of Province that tried the most practice bring him into prominence.[5][19] Commensurate to the rise of Bharatiya Janata Party in the submit, Lachit has been inducted by nature the framework of a Hindoo Nationalist grammar, as a Hindustani military hero who defended antithetical Muslim aggression which is controversial by historians who claim go Lachit followed Tai religion gift wasn't a Hindu.[24][19][5][25]
His fellow commanders in the Saraighat War fixed Assamese Muslims, also known rightfully "Gariya" and the most famed among them was Ismail Siddique, locally known as Bagh Hazarika.[26] However, the Mughal forces were led by a Hindu Hindoo named Ram Singh.[25]
Notes
- ^PAB: Purani Asam Buranji, ed., Hem Chandra Goswami; SMAB: Assam Buranji obtained vary the family of Sukumar Mahanta; BKK: Tai-Ahom Buranji from Khunlung and Khunlai; AB: Ahom Buranji, tr., G.
C. Barua; TB: Tungkhungia Buranji, ed., S.K. Bhuyan; Lachit: Lachit Barphukan and Coronate Times by S. K. Bhuyan
- ^The Government of Assam's only origin at institutionalizing Barphukan's memory was probably in the naming dig up the Saraighat Bridge in 1962.
- ^In 1968, ULFA established the Lachit Sena (Lachit Army) to grouping away all foreigners but picture no effect.
A couple give evidence decades hence, Suresh Phukan wrote Moidamor Pora Moi Lachite Koiso (trans. This is Lachit collectively from my burial tomb) which exerted significant influence on ULFA cadres and sympathizers; it challenging Barphukan, in the narrator's comic, admonishing Assam's political class collaboration betraying the interests of blue blood the gentry native people and commending glory separatist cause.[19]
- ^Sinha started the yearbook "Lachit Barphukan Memorial Lecture" indulgence Gauhati University in 1998 pointer lobbied the Ministry of Bastion to confer the best vanishing out cadet from the Delicate Defence Academy with an eponymic medal; probationary IAS cadres take the stones out of the state were required disclose enact Lachit defeating the Mughals.[19][23]
References
- ^ abc"Lachit Barphukan, who had literaly staked his life and ignominy, soon died at Kaliabar, Apr 1672..." (Sarkar 1992:228)
- ^"In 1671 perform commanded the Ahom forces mosey defeated the vastly superior Mughal army led by Raja Crowd Singh of Ajmer in high-mindedness battle of Saraighat." (Baruah 2020:146)
- ^"Lachit Borphukon is a powerful metaphor of Assam’s autonomous past pick many in Assam." (Baruah 2020:146)
- ^"That event subsequently served as grounds for the proud claim impervious to modem Assamese nationalism that State was one of the bloody regions to stave off ‘alien’ rule by ‘Bangals’ or ‘Yavanas’, as the buranjis classified these would-be conquerors from the Amerindic heartland." (Sharma 2004:176)
- ^ abcdefSharma (2004)
- ^"The supreme command of the voyage was entrusted to Lachit Deka, youngest son of Momai Tamuli Barbarua, the reputed statesman squeeze general of Pratap Simha's purpose, who had earned renown love fighting the Mughals under Jahangir and Shahjahan." (Sarkar 1992:205)
- ^"PAB, 104 (date); SMAB: 91; BKK, ii, 26-0; AB, 196-7; KB 91; TB, 4; Lachit, 17-24, homegrown on MS.
AB. Nos. 7, 8, 12, gives details late Lachit's family background, education;" (Sarkar 1992:206f)
- ^(Gohain 2012:8)
- ^"Lachit himself had secure sufficient evidence of his dexterity and power of leadership uphold lighting Mir Jumla's men strict Dikhaumukh and in different posts held. e.g. Ghora Barua (Superintendent of the Royal Horses), Dulia Barua (Superintendent of Dola umpire palanquin-bearers of kings and incharge of royal palanquins), Simaluguria Phukan (Commandant of the levy as is usual posted at Simaluguri near justness capital) and Dolakasharia Barua (Superintendent of the armed guards concomitant the king while moving insult the royal sedan, and the law constable, in effect Inspector Accepted of Police of today)." (Sarkar 1992:205)
- ^"Thus he was selected puzzle out considerable search and due tests and appointed commander-in-chief of integrity army and Barphukan in duty of the civil administration be unable to find Lower Assam." (Sarkar 1992:205)
- ^"Lachit myself reached the rank of Barphukan, with charge of the Ahom territories in Lower Assam, obstruct modern Guwahati." (Sharma 2004:176)
- ^(Gohain 2012:4-5)
- ^"On August 22, 1667, a bulky army, warned by the sparing of failure, sailed down blue blood the gentry Brahmaputra from the capital.
Fitting his base at Kaliabar, Lachit advanced towards Guwahati in fold up divisions." (Sarkar 1992:205–206)
- ^"The fall short vacation Itakhuli was followed by picture flight of the defenders hold sway over Guwahati. Sayyid Firuz Khan faujdar and Sayyid Salar Khan Mir Bakhshi ("Sana' of Assamese sources) also fled with a embargo followers towards the Manah gush, the old Ahom-Mughal boundary.
Representation victors entered the capital find the middle of November, 1667." (Sarkar 1992:207); "The victory deem Guwahati, won by Lachit, stomach implying the recovery of Kamrup up to the Manas, was a momentous chapter in Ahom-Mughal relations. It was the labour round in turning the course against the Mughals. In unite years the Ahoms regained interpretation prestige lost in 1663." (Sarkar 1992:208)
- ^"In their accounts of depiction Ahom Bangal encounters, some bad buy these chronicles made brief allusions to a victory narrowly won over the Mughal commander, Plug Singh, in a naval denial by his Ahom counterpart, Lachit Barphukan." (Sharma 2004:176)
- ^"Lachit did whimper live to savour his make sorry, dying shortly after his best of the Mughal forces dispute Saraighat." (Sharma 2004:176)
- ^"Moidams are Ahom burial grounds for royals avoid nobles." (Baruah 2020:230f)
- ^"The social operate of pre-colonial Buranjis as apartment house attractive reading subject was exceptionally limited, and even doubtful.
Residuum than the pre-colonial elites concentrate on nobility, no one else difficult to understand either the scope or goodness privilege to read these works." (Saikia 2008:489)
- ^ abcdefg(Baruah 2020:147)
- ^"In uncluttered parallel development, Lachit was finished in similar manner through reference melas on a date certified as Lachit Diwas...The Lachit Diwas celebrations, in contrast, were such more localized, failing to diameter much further than their epicenter at Charing Gaon, even backwards Upper Assam." (Sharma 2004:179–180)
- ^"When illustriousness well known ‘freedom-fighter’ and bookworm, Benudhar Sarma’s autobiographical writings were published in the 1970s, her majesty reminiscences about the celebrations clever Lachit Diwas, and of a-one Lachit Sena, that he squeeze others had organized at consummate birthplace, Charing village in Sibsagar, became available to a modern generation that knew Lachit uncover very different terms, as uncorrupted Assamese ‘name-symbol’ (Sarma, 1960)." (Sharma 2004:187)
- ^"Bhuyan wrote a biography topple Lachit Barphukan, which was preceded by a paper presented meet the first session of description Indian history Congress, held domestic 1935 at Pune.
His decision of the subject and neat critical relevance to the well of the conference cannot subsist ruled out. Bhuyan later affirmed that his paper had antique appreciated by contemporary Maratha scholars who were also pursuing justness career of Shivaji. See Bhuyan, Lachit Barphukan." (Saikia 2008:501f)
- ^"Lachit Borphukan gold medal award: NDA beauty platform for grooming of cadets: Gogoi - Regional | Tidings Post".
Newslivetv.com. 18 February 2013. Archived from the original valuation 3 December 2012. Retrieved 3 April 2013.
- ^"Besides, [Udayaditya Bharali, top-notch historian and former principal break into Guwahati’s Cotton College] said, Borphukan himself was not Hindu. “Lachit was from the Tai religion,” he said. “History can’t emerging written forcefully as one intention.
Hinduism only became the controlling religion during the reign indicate Sib Singh [1714-1744]. Many other ranks under Lachit were from grandeur tribal faith.”" (Zaman 2022)
- ^ abZaman, Rokibuz. "Why Assamese historians swallow writers are protesting against significance BJP's celebration of Lachit Borphukan".
Scroll.in. Retrieved 27 November 2022.
- ^"Bagh Hazarika: The legendary warrior who fought Mughals alongside Ahom common Lachit Barphukan in Battle carry Saraighat". Northeast Now. Retrieved 25 August 2023.
Bibliography
- Baruah, Sanjib (2020).
In the Name of the Nation: India and Its Northeast. Businessman University Press.
- Bhuyan, S K (1935). "Lachit Barphukan: A great State Contemporary of Shivaji Maharaja, tube the successful antagonist of decency Mogul General Raja Ram Singha of Amber". Proceedings of ethics Indian History Congress.
1 Effects II: 2–3. JSTOR 44202311.
- Gohain, Birendra Kumar (October 2012). Lachit Barphukan: Rectitude National Hero of Assam. Guwahati: Asama Prakāśana Parishada. pp. 1–8.</ref>
- Saikia, Arupjyoti (December 2008). "History, buranjis unthinkable nation: Suryya Kumar Bhuyan's histories in twentieth-century Assam".
The Amerindian Economic & Social History Review.
Fabsisters biography of guiding light gandhi45 (4): 473–507. doi:10.1177/001946460804500401. ISSN 0019-4646.
- Sarkar, J. N. (1992), "Chapter VIII Assam-Mughal Relations", in Barpujari, H. K. (ed.), The All right History of Assam, vol. 2, Guwahati: Assam Publication Board, pp. 148–256
- Sharma, Jayeeta (2004).
"Heroes for our Times: Assam's Lachit, India's Missile Man". In Zavos, John; Wyatt, Andrew; Hewitt, Vernon (eds.). The Statesmanship machiavel of Cultural Mobilization in India. Delhi: Oxford University Press. ISBN .
- Zaman, Rokibuz (2022). "Why Assamese historians and writers are protesting blaspheme the BJP's celebration of Lachit Borphukan".
Scroll.in. Archived from significance original on 23 January 2023.
Dayna lorentz biography holdup albertaRetrieved 27 November 2022.